Medienobjekt
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Doppelte Ikonodulie Deckblatt
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Doppelte Ikonodulie Deckblatt
- Autor/in
- Beschreibung (de)
- „Diese Arbeit beschäftigt sich mit dem scheinbaren Widerspruch zwischen musealer und religiöser Bildbetrachtung und der Frage, welche Kriterien diesen zu Grunde liegen. Ausgangspunkt für diese Fragestellung stellt eine Debatte dar, die in Russland geführt wird. Dort wurden sämtliche Kirchen nach der Oktoberrevolution 1917 enteignet. Der Besitz ging an den Staat über, was zur Folge hatte, dass viele der ursprünglich sakralen Objekte und Bauten zerstört, umgenutzt oder an Museen übergeben wurden. Nach dem Ende des Kommunismus in Russland wurde die Frage nach der Rückgabe dieser Besitztümer häufig gestellt. Aber erst 2007 kam es zu konkreten Planungen zu einem Gesetz zur „Übergabe des in staatlichem oder städtischem Besitz befindlichen Eigentums religiöser Zweckbestimmung an die religiösen Organisationen“ von Seiten des Staates. Dieses Gesetz sollte den Kirchen des Landes eine rechtliche Grundlage für Restitutionsforderungen bieten. Zeitgleich fühlen sich russische Museen durch das Gesetz in ihrem Bestand und in ihrer Existenz bedroht.”
„Die Frage, wem man in einer solchen Auseinandersetzung Recht geben sollte, ist durchaus
schwierig: den Museen, die Kulturgüter (wie Ikonen) schützen, oder den Kirchen, für die
Bilder Instrumentarien darstellen, die eine aktive Rolle im kirchlichen Ritus spielen und auch
genau für diesen Zweck hergestellt wurden? Es geht also um die Frage, ob man sakrale
Objekte, Kultwerke also, als Kunstwerke behandeln darf beziehungsweise wie dies zu
rechtfertigen ist. Um diese Frage zu klären, ist es nötig den grundsätzlichen Umgang mit
Bildern beider Institutionen zu klären. Hieraus ergeben sich auch Fragestellungen für die
westlichen Museen und ihren bisherigen Gültigkeitsanspruch.”
- „Diese Arbeit beschäftigt sich mit dem scheinbaren Widerspruch zwischen musealer und religiöser Bildbetrachtung und der Frage, welche Kriterien diesen zu Grunde liegen. Ausgangspunkt für diese Fragestellung stellt eine Debatte dar, die in Russland geführt wird. Dort wurden sämtliche Kirchen nach der Oktoberrevolution 1917 enteignet. Der Besitz ging an den Staat über, was zur Folge hatte, dass viele der ursprünglich sakralen Objekte und Bauten zerstört, umgenutzt oder an Museen übergeben wurden. Nach dem Ende des Kommunismus in Russland wurde die Frage nach der Rückgabe dieser Besitztümer häufig gestellt. Aber erst 2007 kam es zu konkreten Planungen zu einem Gesetz zur „Übergabe des in staatlichem oder städtischem Besitz befindlichen Eigentums religiöser Zweckbestimmung an die religiösen Organisationen“ von Seiten des Staates. Dieses Gesetz sollte den Kirchen des Landes eine rechtliche Grundlage für Restitutionsforderungen bieten. Zeitgleich fühlen sich russische Museen durch das Gesetz in ihrem Bestand und in ihrer Existenz bedroht.”
- Beschreibung (en)
- ‘This work deals with the apparent contradiction between museum and religious image viewing and the question of which criteria underlie these. The starting point for this question is a debate that is taking place in Russia. There, all churches were expropriated after the October Revolution in 1917. The property was transferred to the state, which meant that many of the originally sacred objects and buildings were destroyed, repurposed or handed over to museums. After the end of communism in Russia, the question of returning these possessions was frequently raised. However, it was not until 2007 that concrete plans were made by the state for a law on the ‘transfer of state-owned or municipally-owned religious property to religious organisations’. This law was intended to provide the country's churches with a legal basis for restitution claims. At the same time, Russian museums feel that their existence is threatened by the law.’
‘The question of who should be given the right in such a dispute is a difficult one: the museums, which protect cultural assets (such as icons), or the churches, for which images are instruments that play an active role in the church rite and were produced precisely for this purpose? The question is therefore whether sacred objects, i.e. works of worship, may be treated as works of art and how this can be justified. In order to clarify this question, it is necessary to clarify the fundamental handling of images in both institutions. This also raises questions for Western museums and their current claim to validity.’
- ‘This work deals with the apparent contradiction between museum and religious image viewing and the question of which criteria underlie these. The starting point for this question is a debate that is taking place in Russia. There, all churches were expropriated after the October Revolution in 1917. The property was transferred to the state, which meant that many of the originally sacred objects and buildings were destroyed, repurposed or handed over to museums. After the end of communism in Russia, the question of returning these possessions was frequently raised. However, it was not until 2007 that concrete plans were made by the state for a law on the ‘transfer of state-owned or municipally-owned religious property to religious organisations’. This law was intended to provide the country's churches with a legal basis for restitution claims. At the same time, Russian museums feel that their existence is threatened by the law.’
- Kategorie
- Datierung
- 17.08.2011
- Sprache
- Ort: Institution
- Titel
- Doppelte Ikonodulie Deckblatt
- Urheberrechtshinweis
- Marco Hompes
- Rechtsschutz/Lizenz
- Medienersteller/in
- Beziehung/Funktion
- Projektleiter/in
- Semester
- Studiengang
- Typ der Abschlussarbeit
- Archiv-Signatur
- HfG HS 2011 03
- Externes Archiv
- Importiert am
- 12.01.2025
- Übergeordnete Sets
- 1
Doppelte Ikonodulie Inhaltsverzeichnis
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Doppelte Ikonodulie Inhaltsverzeichnis
- Autor/in
- Beschreibung (de)
- „Diese Arbeit beschäftigt sich mit dem scheinbaren Widerspruch zwischen musealer und religiöser Bildbetrachtung und der Frage, welche Kriterien diesen zu Grunde liegen. Ausgangspunkt für diese Fragestellung stellt eine Debatte dar, die in Russland geführt wird. Dort wurden sämtliche Kirchen nach der Oktoberrevolution 1917 enteignet. Der Besitz ging an den Staat über, was zur Folge hatte, dass viele der ursprünglich sakralen Objekte und Bauten zerstört, umgenutzt oder an Museen übergeben wurden. Nach dem Ende des Kommunismus in Russland wurde die Frage nach der Rückgabe dieser Besitztümer häufig gestellt. Aber erst 2007 kam es zu konkreten Planungen zu einem Gesetz zur „Übergabe des in staatlichem oder städtischem Besitz befindlichen Eigentums religiöser Zweckbestimmung an die religiösen Organisationen“ von Seiten des Staates. Dieses Gesetz sollte den Kirchen des Landes eine rechtliche Grundlage für Restitutionsforderungen bieten. Zeitgleich fühlen sich russische Museen durch das Gesetz in ihrem Bestand und in ihrer Existenz bedroht.”
„Die Frage, wem man in einer solchen Auseinandersetzung Recht geben sollte, ist durchaus
schwierig: den Museen, die Kulturgüter (wie Ikonen) schützen, oder den Kirchen, für die
Bilder Instrumentarien darstellen, die eine aktive Rolle im kirchlichen Ritus spielen und auch
genau für diesen Zweck hergestellt wurden? Es geht also um die Frage, ob man sakrale
Objekte, Kultwerke also, als Kunstwerke behandeln darf beziehungsweise wie dies zu
rechtfertigen ist. Um diese Frage zu klären, ist es nötig den grundsätzlichen Umgang mit
Bildern beider Institutionen zu klären. Hieraus ergeben sich auch Fragestellungen für die
westlichen Museen und ihren bisherigen Gültigkeitsanspruch.”
- „Diese Arbeit beschäftigt sich mit dem scheinbaren Widerspruch zwischen musealer und religiöser Bildbetrachtung und der Frage, welche Kriterien diesen zu Grunde liegen. Ausgangspunkt für diese Fragestellung stellt eine Debatte dar, die in Russland geführt wird. Dort wurden sämtliche Kirchen nach der Oktoberrevolution 1917 enteignet. Der Besitz ging an den Staat über, was zur Folge hatte, dass viele der ursprünglich sakralen Objekte und Bauten zerstört, umgenutzt oder an Museen übergeben wurden. Nach dem Ende des Kommunismus in Russland wurde die Frage nach der Rückgabe dieser Besitztümer häufig gestellt. Aber erst 2007 kam es zu konkreten Planungen zu einem Gesetz zur „Übergabe des in staatlichem oder städtischem Besitz befindlichen Eigentums religiöser Zweckbestimmung an die religiösen Organisationen“ von Seiten des Staates. Dieses Gesetz sollte den Kirchen des Landes eine rechtliche Grundlage für Restitutionsforderungen bieten. Zeitgleich fühlen sich russische Museen durch das Gesetz in ihrem Bestand und in ihrer Existenz bedroht.”
- Beschreibung (en)
- ‘This work deals with the apparent contradiction between museum and religious image viewing and the question of which criteria underlie these. The starting point for this question is a debate that is taking place in Russia. There, all churches were expropriated after the October Revolution in 1917. The property was transferred to the state, which meant that many of the originally sacred objects and buildings were destroyed, repurposed or handed over to museums. After the end of communism in Russia, the question of returning these possessions was frequently raised. However, it was not until 2007 that concrete plans were made by the state for a law on the ‘transfer of state-owned or municipally-owned religious property to religious organisations’. This law was intended to provide the country's churches with a legal basis for restitution claims. At the same time, Russian museums feel that their existence is threatened by the law.’
‘The question of who should be given the right in such a dispute is a difficult one: the museums, which protect cultural assets (such as icons), or the churches, for which images are instruments that play an active role in the church rite and were produced precisely for this purpose? The question is therefore whether sacred objects, i.e. works of worship, may be treated as works of art and how this can be justified. In order to clarify this question, it is necessary to clarify the fundamental handling of images in both institutions. This also raises questions for Western museums and their current claim to validity.’
- ‘This work deals with the apparent contradiction between museum and religious image viewing and the question of which criteria underlie these. The starting point for this question is a debate that is taking place in Russia. There, all churches were expropriated after the October Revolution in 1917. The property was transferred to the state, which meant that many of the originally sacred objects and buildings were destroyed, repurposed or handed over to museums. After the end of communism in Russia, the question of returning these possessions was frequently raised. However, it was not until 2007 that concrete plans were made by the state for a law on the ‘transfer of state-owned or municipally-owned religious property to religious organisations’. This law was intended to provide the country's churches with a legal basis for restitution claims. At the same time, Russian museums feel that their existence is threatened by the law.’
- Kategorie
- Datierung
- 17.08.2011
- Sprache
- Ort: Institution
- Titel
- Doppelte Ikonodulie Inhaltsverzeichnis
- Urheberrechtshinweis
- Marco Hompes
- Rechtsschutz/Lizenz
- Medienersteller/in
- Beziehung/Funktion
- Projektleiter/in
- Semester
- Studiengang
- Typ der Abschlussarbeit
- Archiv-Signatur
- HfG HS 2011 03
- Externes Archiv
- Importiert am
- 12.01.2025
- Übergeordnete Sets
- 1
Double U Co. Double Utopia. I’ll Double U.
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Double U Co. Double Utopia. I’ll Double U.
- Autor/in
- Titel
- Double U Co. Double Utopia. I’ll Double U.
- Titel (en)
- Double U Co. Double Utopia. I’ll Double U.
- Urheberrechtshinweis
- © Phil Zumbruch
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Beziehung/Funktion
- Semester
- Studiengang
- Typ der Abschlussarbeit
- Importiert am
- 12.09.2024
- Übergeordnete Sets
- 0
downstream1 + oil/wood stool (wide)
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- downstream1 + oil/wood stool (wide)
- Schlagworte
- Datierung
- 24.10.2024 - 29.10.2024
- Titel
- downstream1 + oil/wood stool (wide)
- Titel (en)
- downstream1 + oil/wood stool (wide)
- Urheberrechtshinweis
- ©Lukas Klein
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Beziehung/Funktion
- Importiert am
- 03.11.2024
- Übergeordnete Sets
- 2
downstream2 + oil/wood stools
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- downstream2 + oil/wood stools
- Schlagworte
- Datierung
- 24.10.2024 - 29.10.2024
- Titel
- downstream2 + oil/wood stools
- Titel (en)
- downstream2 + oil/wood stools
- Urheberrechtshinweis
- ©Lukas Klein
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Beziehung/Funktion
- Importiert am
- 03.11.2024
- Übergeordnete Sets
- 2
Duschgel als Raumduft
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Duschgel als Raumduft
- Titel (en)
- 7sqm Inside Views
- Autor/in
- Beschreibung (de)
- Die unterschiedlichen filmische Sequenzen waren als Projektionen im Raum (großes Studio) auf Wänden zu sehen. Sie erzählen von Überlebensstrategien auf engem Raum, von der Subkultur im Gefängnis:
Sucuk aus dem Wasserkocher, Gebetsketten aus Brot,
Apfelbäume aus Joghurtbechern und Duschgel als Raumduft.
Die Sequenzen sind Erzählungen aus dem Interview mit Badaue (Pseudonym). Die zu sehenden Handlungen hat er, während der Zeit der Untersuchungshaft, zum Teil selbst entwickelt, zum Teil von anderen Inhaftierten erfahren.
- Die unterschiedlichen filmische Sequenzen waren als Projektionen im Raum (großes Studio) auf Wänden zu sehen. Sie erzählen von Überlebensstrategien auf engem Raum, von der Subkultur im Gefängnis:
- Beschreibung (en)
- The different film sequences were shown as projections in the room (Studio) on walls. They tell of survival strategies in confined spaces, of the subculture in prison:
Sucuk from a kettle, prayer chains made of bread,
apple trees from yogurt pots, and shower gel as a room scent.
The sequences are narrations from the interview with Badaue (pseudonym). He developed the actions to be seen, during the time of pre-trial detention, partly himself, partly experienced from other detainees.
- The different film sequences were shown as projections in the room (Studio) on walls. They tell of survival strategies in confined spaces, of the subculture in prison:
- Typ des Projekts/Werks
- Schlagworte
- Mitwirkende
- Material
- Technik/Verfahren/Formate
- MP4
- Abmessungen
- 1620 × 1080
- Ort: Institution
- Ort
- großes Studio
- Stadt
- Land
- Titel
- Duschgel als Raumduft
- Urheberrechtshinweis
- Mascha Dilger, Tibor Pilz, Alexander Thelen, Badaue
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Projektleiter/in
- Semester
- Studiengang
- Typ der Abschlussarbeit
- Importiert am
- 31.07.2023
- Übergeordnete Sets
- 1
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe, Foto: Matylda Eaton
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
- Abgebildete Personen
- Projektleiter/in
- Semester
- Studiengang
- Importiert am
- 22.08.2024
- Übergeordnete Sets
- 1
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe; Matylda Eaton
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
- Abgebildete Personen
- Projektleiter/in
- Semester
- Studiengang
- Importiert am
- 22.08.2024
- Übergeordnete Sets
- 1
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe, Foto: Matylda Eaton
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
- Abgebildete Personen
- Projektleiter/in
- Semester
- Studiengang
- Importiert am
- 22.08.2024
- Übergeordnete Sets
- 1
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe, Foto: Matylda Eaton
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
- Abgebildete Personen
- Projektleiter/in
- Semester
- Studiengang
- Importiert am
- 22.08.2024
- Übergeordnete Sets
- 2
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe, Foto: Matylda Eaton
- Rechtsschutz/Lizenz
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
- Abgebildete Personen
- Projektleiter/in
- Semester
- Studiengang
- Importiert am
- 22.08.2024
- Übergeordnete Sets
- 2
Dusting. Ecosystems with images and codes
Name that can easily go onto 2 lines
Author that can easily go onto 2 lines as well
- Titel
- Dusting. Ecosystems with images and codes
- Schlagworte
- Datierung
- 30.04.2024 - 16.07.2024
- Titel
- Dusting. Ecosystems with images and codes
- Titel (en)
- Dusting. Ecosystems with images and codes
- Urheberrechtshinweis
- © Staatliche Hochschule für Gestaltung Karlsruhe, Foto: Matylda Eaton
- Freigabe Nutzung HfG
- Medienersteller/in
- Medien-Beschreibung
- Dokumentation des Seminars:
Dusting. Ecosystems with images and codes
“No matter how desperately you fight against it, dust pervades everything. It accumulates in fuzzy balls or gathers in even layers, adapting to the contours of things and making the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, an inventory of threats, and a set of promises… “ Michael Marder, “Dust” 2016 In this seminar we will look at different situations with images and codes where dust engages as a medium to understand the complex interrelation between the content of an image and its making, its meta-data and its technological and ecological being in the world. The seminare is practical as well as theoretical. We will dust together, and we will wait for dust to settle: on paper, in space, in our minds, and we will research and engage in dust experiments together: from field trips to laboratory visit to exhibition visits. At the end of the seminar the aim is to have delevoped a presentation, be it an image series, an installation, or/ and a research exhibition. This will be presented during the Rundgang. Prof. Susanne Kriemann organises an excursion to Vienna 24th to 27th of April to see the exhibition “Into the Woods” at KunstHausWien and the first “Klima-Biennale”.
- Dokumentation des Seminars:
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- 22.08.2024
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- 1